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The well-known philosopher and historian Jose Vasconcelos wrote that one reason whites perpetrated horrible crimes against Mexicans, was because they believed in the concept known as “manifest destiny” which in practice meant to “kill all the Mexicans and take Mexico.” History has registered thousands of grotesque crimes against Mexicans in that part of the Native American Continent, but more outstanding for having similarities with the grave crimes by whites in Central and South America, are those related to the taken of men by force of arms out of their homes to be murdered, then the white killers would back to the homes and rape women and little girls, murder them, set the homes on fire, and kill all the animals.
Based on the white’s problem related to their state of mind and attitudes towards natives in general, the social formation to which La Raza was subjected through crimes before and after the Treaty of Guadalupe Hidalgo was signed, is clearly the root of present day racism and other social ills affecting all Native Americans, regardless of what part of the American Continent the person was born in.
The history in that part of the Native American Continent when in 1848 the North of Mexico became the “southwest” of the US gave an accumulation of racial, sentimental, political, and ideological elements that now form well-defined characteristics that should be manifested through transcending acts on behalf of the history of not only Mexico, but of Native America in general.
According to other historians who specialize in “Southwest” history, the violence against Mexicans had reached such crisis and proportions that the Secretary of State forced the Governor of the area to take severe measurements in order to protect local Mexicans from white violence in “Texas” and in other parts of the “southwest.” It was generally known but not “officially” admitted that racism was embedded in the violence against Mexicans and as a result, Mexico refused to become a member of the League of Nations arguing that the written agreements did not provided with guarantees on racial equality between whites and Mexicans. In an attempt to explain the criminal behaviour of whites against Mexicans, Journalist Manuel Ugarte wrote in the El Heraldo newspaper during May of 1900 the following: “The irreconcilable opposition between the white and Mexican Communities is presented very vividly and obvious in the hard and indifferent white character; they are falsely arrogant, defy nature, seek to impose the mark of competition, individualism, and blind selfish ambition to possess; like Romans in times of triumph, they want to have as personal servants Chinese, Mexicans or Negroes to pick up the left over’s from their banquets as payment for the work of sub-alternates.” Note that even though that relates to past history nothing seems to have changed fundamentally if we look at the attitudes and actions of whites towards La Raza in general.
One historical fact related to the present political, social, and economic reality of Native American Raza en general, is that which Sociologist Frank Olmstead points out very accurately in his book entitled “The Destiny of a Continent.” In that book the author wrote about the great tragedy suffered by Mexicans during history and what could happen if an attempt was made to establish mutual harmony between whites and Mexicans.
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